Cost of Entry
Jesus is moving from the question ‘What is the Kingdom of God?’ to ‘How do I enter it?’. The entry into Jerusalem shifts his emphasis from the ‘What’ to the ‘How’
Jesus is confronted by a man with a question about entering the Kingdom of God (Luke 18 verses 18 to 34). This seems to have sparked his attention towards the next stage of his mission. He is more determined than ever to get to Jerusalem.
Having spent his time covering teaching about the Kingdom of God, the question refers to how to enter it, and as Jesus is about to enter Jerusalem, he switches his focus to how he achieves this through his own death and resurrection.
One clear difference between the Kingdom of God and the world as run by mankind involves the place of money. The world revolves around finances resulting in inequalities and poverty. Often the undeserved garner most wealth and are those unable to use money effectively. The Kingdom of God is built around a person and is organic, revolving around Jesus and based on relationships. There is no inequality. In mirroring the Kingdom, church needs to be the same. Church needs to avoid hierarchy and the centrality of finances, avoiding traps such as salaries and building costs that become the focus. Even seemingly innocent elements such as ‘charitable status’ come within a financial system with rules attached. Paul worked for his living, not reliant on church (Acts chapter 2 verses 43 to 47, 18 verse 3).
The reliance on wealth becomes a huge difficulty when wanting to enter the Kingdom of God (Luke 18 verses 24 to 25).
Jesus is aware that he is about to provide access to the Kingdom of God, called salvation, through himself, and it would be free, a gift for anyone who will accept it.
Before Jerusalem he stops briefly at Jericho. Luke references two encounters here.
The first is with Bartimaeus a blind man who has his sight restored by Jesus. This episode has a wider meaning, referencing Jesus’ wider mission to restore peoples spiritual sight. This fits as an illustration of salvation, what he is about to bring about at Jerusalem.
The second encounter is with Zaccheus who was a rich chief tax collector. Many commentators also put Zaccheus in the same context as needing salvation, like Bartimaeus and relating to Jesus and his mission of salvation. However, a different reading of the encounter could be that Jesus was seeking to find Zaccheus as he had heard about this man who, instead of taking more money than he was due (as most other tax collectors did, profiting from their work at the expense of others) actually gave back more if he found mistakes had been made. He was someone who Jesus wanted to meet and dine with. He was an example of living in the Kingdom of God and would be actively seeking an encounter with Jesus. This also contrasts with the previous encounter with the rich man who stumbled over his wealth. Zaccheus was in a place where he could easily exploit others and make himself comfortable and rich. He preferred to welcome Jesus into his home and have fellowship with him.
When reading the encounter with the rich young man in isolation, you could conclude that Jesus is telling everyone to give away all their money. As well as this being impractical, leaving them reliant on everyone else’s charity, this needs to be viewed as Jesus responding specifically to this man. His heart revolved around his wealth and he needed to be free of it to find salvation. Zaccheus is also a rich man and his response is different. As set out elsewhere, money requires good stewardship (see study ‘Stewardship’).
Jesus then uses money in a parable of the Kingdom of God. The important aspect is not the money itself but how people are carrying out their responsibility, using authority and business as examples.
It is important to view this as a parable and not equate the ruler in the parable to God. However, when there is a delay before a ruler returns, the actions of his subjects come into focus. Are they being useful to the advancement of the kingdom, or do they have no active role?
The underlining point of the parable is that there is going to be a period of time after his death, resurrection and ascension and before the coming of the Kingdom of God (Luke 19 verses 11 to 27). The onus is on the people, being the church, and the need to demonstrate the Kingdom of God in and to the world before Jesus comes again.
Background
Luke Chapter 18 verses 18 to 43; 19 verses 1 to 27:
A ruler questioned him, saying, “Good Teacher, what shall I do to inherit eternal life?” But Jesus said to him, “Why do you call me good? No one is good except God alone. You know the commandments, ‘Do not commit adultery, Do not murder, Do not steal, Do not give false testimony, Honour your father and mother.’ ” And he said, “All these things I have kept since my youth.” Now when Jesus heard this, he said to him, “One thing you still lack; sell all that you possess and distribute the money to the poor, and you will have treasure in heaven; and come, follow me.” But when he had heard these things, he became very sad, for he was extremely wealthy. And Jesus looked at him and said, “How hard it is for those who are wealthy to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle, than for a rich person to enter the kingdom of God!” Those who heard him said, “And so who can be saved?” But he said, “The things that are impossible with people are possible with God.”
Peter said, “Behold, we have left our own homes and followed you.” And he said to them, “Truly I say to you, there is no one who has left house, or wife, or brothers, or parents, or children for the sake of the kingdom of God, who will not receive many times as much at this time, and in the age to come, eternal life.”
Now he took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all the things that have been written through the prophets about the Son of Man will be accomplished. For he will be handed over to the Gentiles, and will be ridiculed, and abused, and spit upon, and after they have flogged him, they will kill him; and on the third day he will rise.” The disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said.
Now as Jesus was approaching Jericho, a man who was blind was sitting by the road, begging. But when he heard a crowd going by, he began inquiring what this was. They told him that Jesus of Nazareth was passing by. And he called out, saying, “Jesus, Son of David, have mercy on me!” Those who led the way were sternly telling him to be quiet; but he kept crying out all the more, “Son of David, have mercy on me!” And Jesus stopped and commanded that he be brought to him; and when he came near, he asked him, “What do you want me to do for you?” And he said, “Lord, I want to regain my sight!” And Jesus said to him, “Regain your sight; your faith has made you well.” And immediately he regained his sight and began following him, glorifying God; and when all the people saw it, they gave praise to God.
Jesus entered Jericho and was passing through. And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, and he was unable due to the crowd, because he was short in stature. So he ran on ahead and climbed up a sycamore tree in order to see him, because he was about to pass through that way. And when Jesus came to the place, he looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” And he hurried and came down, and received him joyfully. When the people saw this, they all began to complain, saying, “He has gone in to be the guest of a man who is a sinner!” But Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I am giving to the poor, and if I have extorted anything from anyone, I am giving back four times as much.” And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. 1For the Son of Man has come to seek and to save that which was lost.”
Now while they were listening to these things, Jesus went on to tell a parable, because he was near Jerusalem and they thought that the kingdom of God was going to appear immediately. So he said, “A nobleman went to a distant country to receive a kingdom for himself, and then to return. And he called ten of his own slaves and gave them ten minas, and said to them, ‘Do business with this money until I come back.’ But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ When he returned after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be summoned to him so that he would learn how much they had made by the business they had done. The first slave appeared, saying, ‘Master, your mina has made ten minas more.’ And he said to him, ‘Well done, good slave; since you have been faithful in a very little thing, you are to have authority over ten cities.’ The second one came, saying, ‘Your mina, master, has made five minas.’ And he said to him also, ‘And you are to be over five cities.’ And then another came, saying, ‘Master, here is your mina, which I kept tucked away in a handkerchief; for I was afraid of you, because you are a demanding man; you take up what you did not lay down, and reap what you did not sow.’ He said to him, ‘From your own lips I will judge you, you worthless slave. Did you know that I am a demanding man, taking up what I did not lay down, and reaping what I did not sow? And so why did you not put my money in the bank, and when I came back, I would have collected it with interest?’ And then he said to the other slaves who were present, ‘Take the mina away from him and give it to the one who has the ten minas.’ And they said to him, ‘Master, he already has ten minas.’ ‘I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away. But as for these enemies of mine who did not want me to reign over them, bring them here and slaughter them in my presence.’ ”